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	<title>Comments on: dr zakir&#8217;s vast differences at interfaith talk</title>
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	<link>http://xpyred.textfiend.net/2006/03/07/dr-zakirs-vast-differences-at-interfaith-talk/</link>
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	<pubDate>Wed, 08 Sep 2010 09:35:12 +0000</pubDate>
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		<title>By: xpyre</title>
		<link>http://xpyred.textfiend.net/2006/03/07/dr-zakirs-vast-differences-at-interfaith-talk/#comment-229</link>
		<dc:creator>xpyre</dc:creator>
		<pubDate>Sun, 12 Mar 2006 04:26:36 +0000</pubDate>
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		<description>The thing is, I wonder if this is a recent development, this general sense of insecurity.  I don't think the Ottoman turks or the Moors were any less confident of their religion or their place in the world.  

Perhaps it's a matter of empowerment: what changes Muslims feel the have the power to effect.  Christianity, for example, has been dealt the same emasculation the modern age heralds, but has had about 300 years to deal with the changes; where there weren't widespread massacres, opponents of the Church fought with Reason and logic.

What's different is that the Muslim world (if such a monolithic entity exists) has been thrust face-first into the Industrial age without so much as a by-your-leave.   Maybe therein lies the root of the problem?

As for problems inherent in the religion of Islam, I think the same can be said for Judaism and Old Testament Christianity, but then again, I believe that's a function of the times in which these religions first took root and flourished.  I've sometimes said, in previous posts, how this opinion should offend Muslims, and I've apologized before.  However, I don't think Muslims see what's so offensive about what I've said.

The truth is, if you're willing to accept that much of the tenets of the Muslim faith arose in the cauldron of war and conflict during prophet Muhammad's time, and therefore believe that such tenets would look very different in our modern age, then Muslims will have to accept that the "truth" are not "truths" with capital "T's" - they are not timeless.  And if not timeless, and subject to revision, then these tenets fail as the final arbiter of what they prescribe - in law, morality and practice.

I'll have to point out, though, that it is a weakness that almost &lt;em&gt;all&lt;/em&gt; religions face.  I'm not sure about religions with a more mystical bent, like Hinduism, for example.</description>
		<content:encoded><![CDATA[<p>The thing is, I wonder if this is a recent development, this general sense of insecurity.  I don&#8217;t think the Ottoman turks or the Moors were any less confident of their religion or their place in the world.  </p>
<p>Perhaps it&#8217;s a matter of empowerment: what changes Muslims feel the have the power to effect.  Christianity, for example, has been dealt the same emasculation the modern age heralds, but has had about 300 years to deal with the changes; where there weren&#8217;t widespread massacres, opponents of the Church fought with Reason and logic.</p>
<p>What&#8217;s different is that the Muslim world (if such a monolithic entity exists) has been thrust face-first into the Industrial age without so much as a by-your-leave.   Maybe therein lies the root of the problem?</p>
<p>As for problems inherent in the religion of Islam, I think the same can be said for Judaism and Old Testament Christianity, but then again, I believe that&#8217;s a function of the times in which these religions first took root and flourished.  I&#8217;ve sometimes said, in previous posts, how this opinion should offend Muslims, and I&#8217;ve apologized before.  However, I don&#8217;t think Muslims see what&#8217;s so offensive about what I&#8217;ve said.</p>
<p>The truth is, if you&#8217;re willing to accept that much of the tenets of the Muslim faith arose in the cauldron of war and conflict during prophet Muhammad&#8217;s time, and therefore believe that such tenets would look very different in our modern age, then Muslims will have to accept that the &#8220;truth&#8221; are not &#8220;truths&#8221; with capital &#8220;T&#8217;s&#8221; - they are not timeless.  And if not timeless, and subject to revision, then these tenets fail as the final arbiter of what they prescribe - in law, morality and practice.</p>
<p>I&#8217;ll have to point out, though, that it is a weakness that almost <em>all</em> religions face.  I&#8217;m not sure about religions with a more mystical bent, like Hinduism, for example.</p>
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		<title>By: aw</title>
		<link>http://xpyred.textfiend.net/2006/03/07/dr-zakirs-vast-differences-at-interfaith-talk/#comment-228</link>
		<dc:creator>aw</dc:creator>
		<pubDate>Sun, 12 Mar 2006 01:51:41 +0000</pubDate>
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		<description>Any religion in it's pure sense is good, and preaches tolerance.

Islam seems to have been corrupted by manipulative forces not unlike those of a cult. Muslims seem very insecure. If not, why are they always so quick to defend themselves (YET, do nothing when their more fanatical Muslim brothers maim, kill, destroy and hate). If not, why do they FORCE people into converting to Islam, or preventing them by misusing the law from leaving Islam?

They say the media thinks Muslims are terrorists. But the problem is with themselves. Every time there is a terrorist act in the name of Islam, they say nothing. When a "fatwa" is issued (by humans, not God) to KILL someone, they say nothing. When an Islamic country declares war and terrorism on others, they say nothing.</description>
		<content:encoded><![CDATA[<p>Any religion in it&#8217;s pure sense is good, and preaches tolerance.</p>
<p>Islam seems to have been corrupted by manipulative forces not unlike those of a cult. Muslims seem very insecure. If not, why are they always so quick to defend themselves (YET, do nothing when their more fanatical Muslim brothers maim, kill, destroy and hate). If not, why do they FORCE people into converting to Islam, or preventing them by misusing the law from leaving Islam?</p>
<p>They say the media thinks Muslims are terrorists. But the problem is with themselves. Every time there is a terrorist act in the name of Islam, they say nothing. When a &#8220;fatwa&#8221; is issued (by humans, not God) to KILL someone, they say nothing. When an Islamic country declares war and terrorism on others, they say nothing.</p>
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		<title>By: xpyre</title>
		<link>http://xpyred.textfiend.net/2006/03/07/dr-zakirs-vast-differences-at-interfaith-talk/#comment-227</link>
		<dc:creator>xpyre</dc:creator>
		<pubDate>Thu, 09 Mar 2006 07:43:42 +0000</pubDate>
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		<description>Truth be told, it isn't very difficult; the problem, from what I can recall, rests with monotheistic religions which insist on some form of exclusivity.  These religions include judaism, christianity and islam - as far as any agreements are concerned, they only arise as far as moral laws are concerned, but superficially, I think. 

I suppose the task of a pluralistic conception of religion requires one to find commonalities, if not in the expression of the divine, at least in the agreement of human ends.  Exclusivist religions make this particularly hard when they agree with abstract conceptions of human ends, but disagree on the antecedents to these conceptions.

For example, you and I could agree that humanity's end (and "end" not as in "end of life", but as in "ultimate purpose"; religions are necessarily teleological) lies in communion with Supreme Being.  But if you were Jew and I were Christian, we'd both disagree on what or who this "Supreme Being" is - a Christian, for example, conceives of God as triune, which has a direct implication on, really, what "communion with Supreme Being" means.

But consider the alternatives; a pluralistic conception of religion is anathema to religions which consider themselves to have the "fullness of revelation".  This includes both Christianity and Islam, as examples.  To submit to a pluralistic conception of religion (and therefore adopt an inclusivist vision) which treats of revelation as the property of &lt;em&gt;all&lt;/em&gt; religions is to admit that one &lt;em&gt;doesn't&lt;/em&gt; have the fullness of revelation...

...things fall apart from there.  I guess it's why I have a bit more sympathy for these religions against humanists with an agnostic bent; these religions can't admit anything more inclusivist.</description>
		<content:encoded><![CDATA[<p>Truth be told, it isn&#8217;t very difficult; the problem, from what I can recall, rests with monotheistic religions which insist on some form of exclusivity.  These religions include judaism, christianity and islam - as far as any agreements are concerned, they only arise as far as moral laws are concerned, but superficially, I think. </p>
<p>I suppose the task of a pluralistic conception of religion requires one to find commonalities, if not in the expression of the divine, at least in the agreement of human ends.  Exclusivist religions make this particularly hard when they agree with abstract conceptions of human ends, but disagree on the antecedents to these conceptions.</p>
<p>For example, you and I could agree that humanity&#8217;s end (and &#8220;end&#8221; not as in &#8220;end of life&#8221;, but as in &#8220;ultimate purpose&#8221;; religions are necessarily teleological) lies in communion with Supreme Being.  But if you were Jew and I were Christian, we&#8217;d both disagree on what or who this &#8220;Supreme Being&#8221; is - a Christian, for example, conceives of God as triune, which has a direct implication on, really, what &#8220;communion with Supreme Being&#8221; means.</p>
<p>But consider the alternatives; a pluralistic conception of religion is anathema to religions which consider themselves to have the &#8220;fullness of revelation&#8221;.  This includes both Christianity and Islam, as examples.  To submit to a pluralistic conception of religion (and therefore adopt an inclusivist vision) which treats of revelation as the property of <em>all</em> religions is to admit that one <em>doesn&#8217;t</em> have the fullness of revelation&#8230;</p>
<p>&#8230;things fall apart from there.  I guess it&#8217;s why I have a bit more sympathy for these religions against humanists with an agnostic bent; these religions can&#8217;t admit anything more inclusivist.</p>
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		<title>By: minishorts</title>
		<link>http://xpyred.textfiend.net/2006/03/07/dr-zakirs-vast-differences-at-interfaith-talk/#comment-226</link>
		<dc:creator>minishorts</dc:creator>
		<pubDate>Thu, 09 Mar 2006 07:26:58 +0000</pubDate>
		<guid isPermaLink="false">http://xpyred.textfiend.net/index.php/2006/03/07/dr-zakirs-vast-differences-at-interfaith-talk/#comment-226</guid>
		<description>you know its very hard to come to a consensus regarding comparative religion and interfaith discussions, especially not when we're not able to realign our definitions of what exactly is interfaith to allow reasonable discussion in the first place.</description>
		<content:encoded><![CDATA[<p>you know its very hard to come to a consensus regarding comparative religion and interfaith discussions, especially not when we&#8217;re not able to realign our definitions of what exactly is interfaith to allow reasonable discussion in the first place.</p>
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		<title>By: xpyre</title>
		<link>http://xpyred.textfiend.net/2006/03/07/dr-zakirs-vast-differences-at-interfaith-talk/#comment-219</link>
		<dc:creator>xpyre</dc:creator>
		<pubDate>Wed, 08 Mar 2006 15:32:34 +0000</pubDate>
		<guid isPermaLink="false">http://xpyred.textfiend.net/index.php/2006/03/07/dr-zakirs-vast-differences-at-interfaith-talk/#comment-219</guid>
		<description>Which is the very thing Dr Zakir ignores, then admits, then goes off the reservation.  

Anyways, I'm not satisfied with my post; as I was writing it, I was toying with the idea that there might be a general objection behind my other objections. 

Might take some looking into.</description>
		<content:encoded><![CDATA[<p>Which is the very thing Dr Zakir ignores, then admits, then goes off the reservation.  </p>
<p>Anyways, I&#8217;m not satisfied with my post; as I was writing it, I was toying with the idea that there might be a general objection behind my other objections. </p>
<p>Might take some looking into.</p>
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		<title>By: Zer0</title>
		<link>http://xpyred.textfiend.net/2006/03/07/dr-zakirs-vast-differences-at-interfaith-talk/#comment-217</link>
		<dc:creator>Zer0</dc:creator>
		<pubDate>Wed, 08 Mar 2006 13:40:30 +0000</pubDate>
		<guid isPermaLink="false">http://xpyred.textfiend.net/index.php/2006/03/07/dr-zakirs-vast-differences-at-interfaith-talk/#comment-217</guid>
		<description>&lt;blockquote&gt;If XXX is the best religion, why are many of the XXX dishonest, unreliable, and involved in activities such as cheating, bribing, dealing in drugs, etc.?&lt;/blockquote&gt;

That's because we're all too human</description>
		<content:encoded><![CDATA[<blockquote><p>If XXX is the best religion, why are many of the XXX dishonest, unreliable, and involved in activities such as cheating, bribing, dealing in drugs, etc.?</p></blockquote>
<p>That&#8217;s because we&#8217;re all too human</p>
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